View Single Post
  #25  
Old 23-12-2005, 05:20 PM
KatoeyLover69's Avatar
KatoeyLover69 KatoeyLover69 is offline
Samster
 
Join Date: Aug 2005
Posts: 11,368
Mentioned: 0 Post(s)
Tagged: 0 Thread(s)
Quoted: 9 Post(s)
My Reputation: Points: 776 / Power: 19
KatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to beholdKatoeyLover69 is a splendid one to behold
Cool History of Thailand ( 1932 to 1973 ) : Part 3

............. continued ( Part 3 ) .............

Postwar Thailand

Seni Pramoj became Prime Minister in 1945, and promptly restored the name Siam as a symbol of the end of Phibun's nationalist regime. Pridi as regent was the real power in the new government, which held democratic elections in January 1946. These were the first elections in which political parties were legal, and Pridi's People's Party and its allies won a majority. In March 1946 Pridi became Siam's first democratically elected Prime Minister. In 1947 he agreed to hand back the French territory occupied in 1940 as the price for admission to the United Nations, the dropping of all wartime claims against Siam and a substantial package of American aid.

In December 1945 the young king Rama VIII had returned to Siam from Europe, but in July 1946 he was found mysteriously shot dead in the palace. Three palace servants were tried and executed for his murder, but Thai society has preferred not to dwell on the event rather than to investigate its causes. The king was succeeded by his younger brother Phumibol Adulyadej (Rama IX), who was a schoolboy in Europe. In August Pridi was forced to resign amid suspicion that he had been involved in the killing. Without his leadership, the civilian government floundered, and in November 1947 the army, its confidence restored after the debacle of 1945, seized power. In April 1948 the army brought Phibun back from exile and made him Prime Minister. Pridi in turn was driven into exile, eventually settling in Beijing as a guest of the People's Republic of China.

Phibun's return to power coincided with the onset of the Cold War and the establishment of a Communist regime in North Vietnam. He soon won the support of the U.S., beginning a long tradition of U.S.-backed military regimes in Thailand (as the country was again renamed in July 1949, this time permanently). Once again political opponents were arrested and tried, and some were executed. There were attempted counter-coups by Pridi supporters in 1948, 1949 and 1951, the second leading to heavy fighting between the army and navy before Phibun emerged victorious. In the navy's 1951 attempt, popularly known as the Manhattan Coup, Phibun was nearly killed when the ship he was held hostage aboard was bombed by the pro-government air force.

In 1949 a new constitution was promulgated, creating a Senate appointed by the king (in practice, by the government). But in 1951 the regime abolished its own constitution and reverted to the 1932 arrangements, effectively abolishing the National Assembly as an elected body. This provoked strong opposition from the universities and the press, and led to a further round of trials and repression. The regime was greatly helped, however, by a postwar boom which gathered pace through the 1950s, fuelled by rice exports and U.S. aid. Thailand's economy began to diversity, while the population and urbanisation increased.

By 1955 Phibun was losing his leading position in the army to younger rivals led by Field Marshal Sarit Thanarat and General Thanom Kittikachorn. To shore up his position he restored the 1949 constitution and called elections, which his supporters won. But the army was not prepared to give up power, and in September 1957 it demanded Phibun's resignation. When Phibun tried to have Sarit arrested, the army staged a bloodless coup on September 17, 1957, ending Phibun's career for good. Thanom became Prime Minister until 1958, then yielded his place to Sarit, the real head of the regime. Sarit held power until his death in 1963, when Thanom again took the lead.

Sarit and Thanom were the first Thai leaders to have been educated entirely in Thailand, and were less influenced by European political ideas, whether fascist or democratic, than the generation of Pridi and Phibun had been. Rather, they were Thai traditionalists, who sought to restore the prestige of the monarchy and to maintain a society based on order, hierarchy and religion. They saw rule by the army as the best means of ensuring this, and also of defeating Communism, which they now associated with Thailand's traditional enemies the Vietnamese. The young King Bhumibol, who returned to Thailand in 1951, co-operated with this project. The Thai monarchy's present elevated status thus has its origins in this era.

The regimes of Sarit and Thanom were strongly supported by the U.S. Thailand had formally become a U.S. ally in 1954 with the formation of the Southeast Asia Treaty Organization (SEATO). While the war in Indochina was being fought between the Vietnamese and the French, Thailand (disliking both equally) stayed aloof, but once it became a war between the U.S. and the Vietnamese Communists, Thailand committed itself strongly to the U.S. side, concluding a secret agreement with the U.S. in 1961, sending troops to Vietnam and Laos and allowing the U.S. to open airbases in the east of the country to conduct its bombing war against North Vietnam. The Vietnamese retaliated by supporting the Communist Party of Thailand's insurgency in the north and northeast.

The Vietnam War hastened the modernisation and westernisation of Thai society. The American presence and the exposure to western culture that came with it had an effect on almost every aspects of Thai life. Before the late 1960s, full access to Western culture was limited to a highly educated elite in society, but the Vietnam War brought the outside world face to face with large segments of the Thai society as never before. With US dollars pumping up the economy, the service, transportation, and construction industries grew phenomenally. The traditional rural family unit was broken down as more and more rural Thais moved to the city to find new job. This led to a clash of cultures as Thais were exposed to Western ideas about fashion, music, values, and moral standards.

The population began to grow explosively as the standard of living rose, and a flood of people began to move from the villages to the cities, and above all to Bangkok. Thailand had 30 million people in 1965, while by the end of the 20th century the population had doubled. Bangkok's population had grown tenfold since 1945 and had trebled since 1970.

Educational opportunities and exposure to mass media increased during the Vietnam War years. As bright university students learned more about ideas related to Thailand's economic and political systems resulting in a revival of student activism. The Vietnam War period also saw the growth of the Thai middle class which gradually developed its own identity and consciousness.

Economic development certainly did not bring prosperity to all. During the 1960s many of the rural poor felt increasingly dissatisfied with their condition in society and disillusioned by their treatment by the central government in Bangkok. Efforts by the Thai government to develop poor rural regions often did not have the desired effect in that they contributed to the farmers' awareness of how bad off they really were. It is interesting to note that it was not always the poorest of the poor who joined the anti-government insurgency. Increased government presence in the rural villages did little to improve the situation. Villagers became subject to increased military and police harassment and bureaucratic corruption. Villagers often felt betrayed when government promises of development were frequently not fulfilled. By the early 1970s rural discontent had manifested itself into a peasant's activist movement.

to be continued ( Part 4 ).............